Goths and their kindred tribes poured across the Danube into Illyricum and Macedonia. The Persians took Nisibis, and, penetrating into Syria, captured Antioch (? a.d. 255). Worse even than all these wars was the great plague which had begun in the reign of Decius and which raged for 15 years (Zon. xii. 21).
To these calamities was added the most terrible persecution the church had yet experienced. In the early part of his reign Valerian was exceedingly favourable to the Christians, and his palace was filled with them. But in 257 a terrible change took place. Valerian fell more and more under the influence of the pretorian prefect Macrianus, an Egyptian, chief of the "magi" of that country. Under his influence Valerian ordered those who did not belong to the religion of Rome at least to render outward signs of conformity to it under pain of exile. By the same edict, Christians were forbidden, under pain of death, to assemble for worship or enter their cemeteries. The cases of St. Cyprian (Acta Procons. c. 1, in Migne, Patr. Lat. iii. 1499) and St. Dionysius of Alexandria (Eus. H. E. vii. 11) shew how uniform the procedure was under this edict. St. Cyprian was apparently the first to suffer in Africa, and the date of his exile (Aug. 257) shews when the persecution began. His sentence was simple banishment, but a great number of African bishops, priests, deacons, and some of the laity, were sent to the mines and endured great hardships (Cypr. Epp. 77–80 in Patr Lat. iv. 414).
This edict was followed in 258 by a rescript of tremendous severity from Valerian, who, in the interval, had probably set out to the East to take command against the Persians. (Early in the year he had held a council of war at Byzantium [Vopiscus, Vit. Aureliani, 13].) The punishment for the clergy of every grade was death. Apparently even recantation was unavailing. Senators, viri egregii, and knights were punished with degradation and confiscation of property, and with death if they refused to recant. Noble ladies were to forfeit their property and be exiled. Members of the imperial household suffered a similar forfeiture, and were to be sent in chains to work on the imperial possessions. It is remarkable that mention is only made of the clergy and the higher classes of the laity. The emperor's policy was apparently to strike at the leaders. The first victim of this rescript was pope Xystus, put to death on Aug. 6 as he sat in his episcopal chair. Four of his deacons suffered with him. This was the beginning of a violent persecution at Rome (Cypr. Ep. 82) in which four days later the famous St. Lawrence followed his master. Cyprian was beheaded on Sept. 14. Both in Rome and Africa a great number of Christians suffered. The best proof of the violence of the persecution is the long vacancies (about 11 months) of the sees of Rome and Carthage. In Spain Fructuosus, bp. of Tarragona, with two deacons, was burnt alive in the amphitheatre (Jan. 21, 259). In Palestine the names of three martyrs are preserved by Eusebius (H. E. vii. 12). They came before the governor and declared themselves Christians. A woman who was a follower of Marcion shared their fate.
But the reign of Valerian was not destined to be of long duration. Dionysius regards his persecution as lasting the 42 months mentioned in the Apocalypse. His campaign against Sapor, king of Persia, the scene of which was the neighbourhood of Edessa, was disastrous. He was taken prisoner late in 260. How long he lived in captivity is unknown. Gallienus, immediately after his father's captivity, stopped the persecution, but it probably lasted in the East till the fall of Macrianus, who had assumed the purple in 262. Zos. i. 28–36; Zon. xii. 22, 23; Bernhardt, Geschichte Roms von Valerian; Tillem. Emp. iii., Mém. eccl. iv. 1; Victor, de Caes. 32; Epit. 32; the Life of Valerian in the Augustan history; Gibbon, cc. 10, 16).
[F.D.]
Valerianus, martyr. [CAECILIA.]
Valerius (6), bp. of Hippo Regius, predecessor of Augustine, whom he had admitted to the priesthood at the earnest desire of the people, against Augustine's wish, expressed in a letter to Valerius, but in answer, as Valerius thought, to his own prayers (Aug. Ep. 21; Possidius, Vit. Aug. 4, 5). Contrary to African, but in accordance with Eastern, usage, Valerius caused Augustine to preach in his presence when he himself became unable to do so. When Valerius felt his own infirmities increase, he obtained the consent of the other bishops, but at first not that of Megalius of Calama, primate of Numidia, to ordain Augustine as coadjutor to himself, contrary to the usual practice of the church and to the express wish of Augustine, who refused on this ground to accept the office, though, as he said afterwards, he was not then aware of the canon of the council of Nicaea, forbidding two bishops in the same place. (Conc. Nic. can. 8, Bruns, Conc. p. 16; Aug. c. Petil. iii. 16, § 19, c. Cresc. iv. 64, § 79; Brevic. Coll. iii. 7; § 9). His objection was overruled by the earnest desire of all concerned, and by similar instances in Africa and elsewhere (Aug. Epp. 31, 4; 213, 4). Valerius, better acquainted with Greek than with Latin, was rejoiced to have one so able as Augustine to teach and preach in the Latin language. He is spoken of in the highest terms by Augustine, Possidius, and Paulinus of Nola (Aug. Epp. 31, 4; 32; Possid. Vit. Aug. 5; Paulinus, Ep. 5). After Augustine's appointment, Valerius gave him a piece of land for his monastery (Aug. Serm. 355, 1, 2). He died a.d. 396 (Aug. Ep. 33, 4). Proculeianus was bp. of the Donatists at Hippo during his lifetime (Aug. Ep. 33).
[H.W.P.]
Verecundus (2), d. 552, bp. of the Civitas Juncensis in Byzacena. He was summoned to Constantinople in 549, touching the question of the "Three Chapters." He died at Chalcedon the year before the second council of Constantinople. In the controversy on the "Three Chapters" he seems to have acted until his death with Virgilius, defending the works in question, and joining with Virgilius in his censure on Theodore of Caesarea and Menas of Constantinople. He is probably the presbyter Verecundus who composed a commentary on the ecclesiastical canticles, comprehending the songs of Miriam, Moses (from Deut.), Azariah, Hezekiah, Habakkuk, and Deborah, the prayer of Manasseh, and the thanksgiving of Jonah. The commentary is
