Sacrés, vol. ii. (Paris, 1859); S. Cécile, par Dom. Guéranger (Paris, 1874).
Here may be added the ingenious explanation, given by bp. Fitzgerald, of how St. Caecilia became regarded as the patron of music. She is described as steeling her heart at her marriage festivities against all the allurements to sensual pleasure, and among these, special mention is made of the "symphonia instrumentorum" to which she refused to hearken; but "organis cantantibus die nuptiarum" she made melody in her heart to God, saying, "May my heart and body be undefiled." The necessities of the pictorial art demanded that each saint should be depicted with an appropriate and distinctive symbol. Bp. Fitzgerald suggests that St. Caecilia was hence represented in early pictures with the organ prominent in her Acts; and that she was thence imagined to be a musician by those who did not understand that she was only represented with an organ as other saints are depicted with the instrument of torture by which they suffered. We may certainly believe that Dryden's "drew an angel down" had its origin in a misunderstanding of pictures. The Acts relate that on her wedding night she told Valerianus that she was under the protection of an angel who would punish him if he did not respect her chastity, and whom he could see for himself if he would be baptized. This no doubt is the angel who appears in pictures of St. Caecilia, and there is no ground for the idea that the angel came down to listen to her music.
Erbes (Zeitschrift f. Kirchengeschichte, ix. 1) thinks that the Acts of St. Caecilia are not earlier than the end of the 5th cent. They not only exhibit a use of St. Augustine's work on the Trinity which appeared in A.D. 416, but coincidences in language, as well as in substance, make it probable that the whole story of Caecilia is derived from the story of Martinianus and Maxima told by Victor Vitensis, I. 30. This would bring down the date of the Acts to c. A.D. 490. Erbes remarks that the original day of commemoration of St. Caecilia was Sept. 16: Nov. 22 really commemorates the dedication of the church of St. Caecilia, which probably took place under Sixtus III. between 434 and 440. Concerning the neighbourhood of the burial-place of St. Caecilia in the catacombs to that of certain popes, Erbes holds that in the year 236 a suitable burial-place was being prepared for the body of Pontianus, then brought from Sardinia, as well as for that of Anteros who had died in Rome, that the site was furnished by the Caecilian family, and that in order to make room for the two bishops the body of Caecilia was moved to an adjacent side chamber. As to how Caecilia suffered martyrdom we have no authentic information.
Caecilianus (2), first archdeacon, then (A.D. 311) bp., of Carthage. Of importance in connexion with the Donatist controversy. When archdeacon, he resolutely supported his bishop Mensurius in opposing the fanatical craving for martyrdom. The Christianity of N. Africa exhibited an extravagance in this respect which reached its height after Diocletian's persecution. Men courted death that they might be honoured as martyrs and confessors; some, without doubt, in a spirit which commands our respect, but others in a spirit which fostered the supposition that the martyr's cross would wash away for eternity the misery, follies, sins, and crimes of a whole life.
On the death of Mensurius, Caecilian was nominated as his successor. The part he had taken against the would-be martyrs was then brought up against him. The religious world of Carthage divided itself broadly into two sections, the moderate and rigoristic parties, or the supporters and opponents of the principles of Caecilian. At the head of the latter was a devout and wealthy lady named Lucilla, who had been severely rebuked by the archdeacon for superstitious veneration for martyrs' relics. The rigoristic party wished to fill the vacant see with one of their own followers. Caecilian's party hastened matters, and the archdeacon was consecrated by Felix, bp. of Aptunga; whether in the presence of any Numidian bishops or not seems uncertain. Secundus, primate of Numidia and bp. of Tigisis, was presently invited to Carthage by the rigoristic party. He came, attended by 70 bishops, and cited Caecilian before them. Felix of Aptunga was denounced as a "traditor" (i.e. one who had delivered up the sacred writings in his possession), and consequently it was claimed that any ordination performed by him was invalid. Caecilian himself was charged with unnecessary and heartless severity to those who had visited the confessors in prison; he was denounced as a "tyrannus" and a "carnifex." He declined to appear before an assembly so prejudiced; but professed his willingness to satisfy them on all personal matters, and offered, if right was on their side, to lay down his episcopal office, and submit to re-ordination. Secundus and the Numidian bishops answered by excommunicating him and his party, and ordaining as bishop the reader Majorinus, a member of Lucilla's household.
The church of N. Africa now became a prey to schism. The party of Caecilian broke off from that of Majorinus, and the Christian world was scandalized by fulminations, excommunications, invectives, charges, and countercharges. Both parties confidently anticipated the support of the state; but Constantine, now emperor of this part of the Roman world, took the side of the Caecilianists. In his largesse to the Christians of the province, and in his edicts favourable to the church there, he expressly stipulated that the party of Majorinus should be excluded: their views were, in his opinion, the "madness" of men of "unsound mind." The rigoristic party appealed to the justice of the emperor, and courted full inquiry to be conducted in Gaul—at a distance, that is, from the spot where passions and convictions were so strong and one-sided. A council met A.D. 313 at Rome, in the Lateran, presided over by Melchiades (Miltiades), bp. of Rome, who had as his assessors the bishops of Cologne, Arles, and seventeen others. Caecilian appeared with ten bishops; Donatus, bp. of Casae Nigrae, in Numidia, headed the party of Majorinus. The personal charges against
