Page:Dictionary of National Biography volume 24.djvu/267

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delivery during the voyage of the treaty of separation between Brazil and Portugal to the king of Portugal, who on its reception created him a knight commander of the Tower and Sword, an order, however, which, as it was not obtained for war service, he was not permitted to wear. His last employment was on the South American station, where he was commander-in-chief from 16 Sept. 1834 to 17 May 1838. He attained the rank of vice-admiral 10 Jan. 1837, of admiral 22 Jan. 1847, and of admiral of the fleet 10 Nov. 1862. Long previously to this he had been gazetted C.B. 4 June 1815, and K.C.B. 13 Sept. 1831. On 12 Sept. 1828, on the death of his father, he had succeeded as the second baronet, and on 5 July 1855 he was raised to be a G.C.B. He died at Norton Lodge, Freshwater, Isle of Wight, on 20 Dec. 1862. He married, 30 Dec. 1806, Elizabeth, daughter of John Kimber of Fowey, Cornwall, by whom he had issue two sons, Andrew Snape, who succeeded him as third baronet, was vice-admiral in the navy, and died 21 Feb. 1874, having taken the name of Græme-Hamond, and Graham Eden William, commander R.N., and three daughters. Lady Hamond died on 24 Dec. 1872.

[O'Byrne's Naval Biog. Dict. pp. 455–7; Gent. Mag. February 1863, p. 235; Times, 23 Dec. 1862, p. 10.]

G. C. B.

HAMOND, WALTER (fl. 1643), author and explorer, published a translation of Ambroise Paré's 'Methode de traicter les Playes faictes par Harquebuses et aultres batons a feu,' 1617, 4to. He was in the service of the East India Company, and was employed by them to explore Madagascar and report on the advisability of annexing the island, of which he gave a glowing description in the two following tracts: 1. 'A Paradox, prooving that the Inhabitants of the Isle called Madagascar or St. Lawrence (in temporall things) are the happiest people in the World. Whereunto is prefixed a briefe and true Description of that Island: the Nature of the Climate, and Condition of the Inhabitants, and their speciall affection to the English above other nations. With most probable arguments of a hopefull and fit Plantation of a Colony there, in respect of the fruitfulnesse of the Soyle, the benignity of the Ayre, and the relieving of our English Ships, both to and from the East Indies. By Wa. Hamond,' London, 1640, 4to (reprinted in the 'Harleian Miscellany,' i. 263 et seq.); and 2. 'Madagascar. The Richest and most Fruitfull Island in the World. Wherein the Temperature of the Clymate, the Nature of the Inhabitants, the Commodities of the Countrie, and the facility and benefit of a Plantation by our people there are compendiously and truely described. Dedicated to the Honourable John Bond, Governour of the Island, whose proceeding is Authorized for this Expedition, both by the King and Parliament,' London, 1643, 4to.

[Allibone's Dict. of British and American Authors; Brunet's Manuel du Libraire; Brit. Mus. Cat.]

J. M. R.

HAMONT, MATTHEW (d. 1579), heretic, was a ploughwright at Hethersett, Norfolk, five miles from Norwich. In the Hethersett parish registers the name is spelt Hamonte, Hammonte, and Hammante. He was probably of Dutch origin. Early in 1579 he was cited before Edmund Freake [q. v.], bishop of Norwich, on a charge of denying Christ. The articles exhibited against him represented him as a coarse kind of deist, holding the Gospel to be a fable, Christ a sinner, and the Holy Ghost a nonentity. That he was a man of religious character is clear from a reference to him (not previously quoted) by William Burton (d. 1616) [q. v.], who says: ‘I haue knovven some Arrian heretiques, whose life hath beene most strict amongest men, whose tongues haue beene tyred with scripture upon scripture, their knees euen hardned in prayer, and their faces wedded to sadnesse, and their mouthes full of praises to God, while in the meane time they haue stowtly denied the diuinitie of the Sonne of God, and haue not sticked to teare out of the Bible all such places as made against them; such were Hamond, Lewes, and Cole, heretikes of wretched memorie, lately executed and cut off in Norwich.’ Other authorities describe Hamont as an Arian. He was condemned in the consistory court on 13 April, and handed over to the custody of the sheriff of Norwich. His offences were aggravated by a further charge of ‘blasphemous words’ against the queen and council, for which he was sentenced to lose his ears, and for his heresy to be burned alive. On 20 May 1579 his ears were cut off in the Norwich market-place, and he was burned in the castle moat. More than a century later the case excited the curiosity of Philip van Limborch, the remonstrant theologian, who corresponded on the subject in 1699 with John Locke. Hamont left a widow, who died in 1625; he had a son Erasmus. John Lewes, mentioned above, was burned at Norwich on 18 Sept. 1583; Peter Cole, a tanner of Ipswich, met the same fate at Norwich in 1587.

[Burton's Dauid's Euidence, 1592, pp. 125 sq.; Collier's Eccles. Hist. (Barham) 1840, vi. 608