man of vast information and versatility, and a very delightful writer.'
Mozley's works are:
- 'Henry VII, Prince Arthur, and Cardinal Morton, from a Group representing the Adoration of the Three Kings on the Chancel Screen of Plymtree Church,' 1878, fol.
- 'Reminiscences, chiefly of Oriel and the Oxford Movement,' 2 vols., 1882, 8vo; 2nd ed. the same year. This is a fairly complete account of Oxford during the tractarian movement: 'it is the one book to which, next to and as a corrective of the "Apologia pro Vita sua," the future historian of tractarianism must resort.' 'Not even the "Apologia" will compare with it in respect of minute fulness, close personal observation, and characteristic touches' (Mark Pattison in Academy, xxii. 1).
- 'Reminiscences, chiefly of Towns, Villages, and Schools,' 2 vols., 1885, 8vo.
- 'The Word,' 1889, 8vo.
- 'The Son,' 1891, 8vo.
- 'Letters from Rome on the Occasion of the Œcumenical Council, 1869-1870,' 2 vols., 1891, 8vo.
- 'The Creed, or a Philosophy,' 1893, 8vo: this contains a short autobiographical preface.
Mozley also published a 'Letter to the Rev. Canon Bull,' 1882, and contributed to the 'British Critic,' and other periodicals, besides the 'Times.'
By his first wife, who died in Guilford Street, Russell Square, on 17 July 1852, Mozley had one daughter, Grace, who married in 1864 Dr. William Langford. Mrs. Mozley wrote :
- 'The Fairy Bower,' 1841, 8vo.
- 'The Lost Brooch,' 1841, 8vo.
- 'Louisa, or the Bride,' 1842, 8vo.
- 'Family Adventures,' 1852, 18mo.
In June 1861 Mozley married his second wife, who survives him. She was a daughter of George Bradshaw, esq., formerly captain in the 5th dragoon guards.
[Works of T. Mozley and Mrs. Mozley; Foster's Alumni Oxon. 1715-1886; Newman's Letters passim; J. B. Mozley's Letters passim; Crockford's Directory, 1893; Liddon's Life of Pusey, ii. 218, &c.; Edwin A. Abbott's Anglican Career of Cardinal Newman; Autobiography of Isaac Williams, pp. 120, 122; F. W. Newman's Contributions to a History of the Early Life of Cardinal Newman, pp. viii, 72-3, 113, 114; R. W. Church's Oxford Movement, pp. 115, 322; F. Oakeley's Historical Notes on the Tractarian Movement; Men and Women of the Time; Times, 20 June 1893; Athenæum, 1893, i. 798-799; Saturday Review, 24 June 1893; Allibone's Dict. of Literature (Supplement), ii. 1149-50; Gent. Mag., 1852, ii. 324; information kindly supplied by H. N. Mozley, esq., King's College, Cambridge.]
MUCKLOW, WILLIAM (1631–1713), quaker controversialist, born in 1631, appears to have lived at Mortlake in Surrey, and to have early attached himself to the quakers. Before 1673 he retired from the community along with a small faction who resisted the custom of removing the hat in prayer, which Mucklow considered a 'formal ceremony' [see under Perrot, John], He published his views in 'The Spirit of the Hat, or the Government of the Quakers among themselves, as it hath been exercised of late years by George Fox, and other Leading-Men in their Monday, or Second-dayes Meeting at Devonshire-House brought to Light,' London, 1673 (edited by G. J.) This was twice reprinted, under the title of 'A Bemoaning Letter of an Ingenious Quaker, To a Friend of his,' &c., London, 1700. Mucklow's pamphlet was answered by William Penn [q. v.] in 'The Spirit of Alexander the Copper-Smith (lately revived; now) justly rebuked,' 1673. Mucklow and some others thereupon published ' Tyranny and Hypocrisy detected, or a further Discovery of the Tyrannical Government, Popish-Principles, and vile Practices of the now leading Quakers,' London, 1673. Penn answered this in ' Judas and the Jews, combined against Christ and his Followers,' 1673.
Mucklow next wrote 'Liberty of Conscience asserted against Imposition: Proposed in Several Sober Queries to those of the People called Quakers,' &c., London, 1673-4, to which George Whitehead [q. v.] replied with 'The Apostate Incendiary rebuked, and the People called Quakers vindicated, from Romish Hierarchy and Imposition,' 1673. Mucklow resumed his connection with the quakers some years later, and George Whitehead in a manuscript note, dated 21 July 1704, upon the title-page of a copy of the 'Apostate Incendiary,' desired that it should never be reprinted, since Mucklow had then been 'in charity with Friends for many years past.'
Mucklow died at Mortlake 18 June 1713. His wife, Priscilla, died 6 Oct. 1679. Their daughter married a son of the pamphleteer Thomas Zachary of Beaconsfield, Buckinghamshire.
[Smith's Cat. ii. 190-1, 288, 893, and Suppl. 1893, 253-4; registers at Devonshire House; Library of the Meeting for Sufferings.]
MUDD, THOMAS (fl. 1577–1590), musical composer, born about 1560, was probably son of a London mercer, and was educated at St. Paul's School. After matriculating as a sizar from Caius College, Cambridge, in June 1577, he held from 1578 to 1584 the Pauline exhibition reserved for mercers' sons, at the suit of Dean Nowell
