takes to be material in nature) reproduces these ideas; understanding compares these ideas, which are particular, and frames
general ideas. Nevertheless, he at the same time admits that the
senses yield knowledge—not of things—but of qualities only, and
holds that we arrive at the idea of thing or substance by induction.
He holds that the true method of research is the analytic, rising from
lower to higher notions; yet he sees clearly, and admits, that inductive
reasoning, as conceived by Bacon, rests on a general proposition
not itself proved by induction. He ought to hold, and in
disputing with Descartes he did apparently hold, that the evidence
of the senses is the only convincing evidence; yet he maintains, and
from his special mathematical training it was natural he should
maintain, that the evidence of reason is absolutely satisfactory.
The whole doctrine of judgment, syllogism and method is a mixture
of Aristotelian and Ramist notions.
In the second part of the Syntagma, the physics, there is more that deserves attention; but here, too, appears in the most glaring manner the inner contradiction between Gassendi’s fundamental principles. While approving of the Epicurean physics, he rejects altogether the Epicurean negation of God and particular providence. He states the various proofs for the existence of an immaterial, infinite, supreme Being, asserts that this Being is the author of the visible universe, and strongly defends the doctrine of the foreknowledge and particular providence of God. At the same time he holds, in opposition to Epicureanism, the doctrine of an immaterial rational soul, endowed with immortality and capable of free determination. It is altogether impossible to assent to the supposition of Lange (Gesch. des Materialismus, 3rd ed., i. 233), that all this portion of Gassendi’s system contains nothing of his own opinions, but is introduced solely from motives of self-defence. The positive exposition of atomism has much that is attractive, but the hypothesis of the calor vitalis (vital heat), a species of anima mundi (world-soul) which is introduced as physical explanation of physical phenomena, does not seem to throw much light on the special problems which it is invoked to solve. Nor is his theory of the weight essential to atoms as being due to an inner force impelling them to motion in any way reconcilable with his general doctrine of mechanical causes.
In the third part, the ethics, over and above the discussion on freedom, which on the whole is indefinite, there is little beyond a milder statement of the Epicurean moral code. The final end of life is happiness, and happiness is harmony of soul and body (tranquillitas animi et indolentia corporis). Probably, Gassendi thinks, perfect happiness is not attainable in this life, but it may be in the life to come.
The Syntagma is thus an essentially unsystematic work, and clearly exhibits the main characteristics of Gassendi’s genius. He was critical rather than constructive, widely read and trained thoroughly both in languages and in science, but deficient in speculative power and original force. Even in the department of natural science he shows the same inability steadfastly to retain principles and to work from them; he wavers between the systems of Brahe and Copernicus. That his revival of Epicureanism had an important influence on the general thinking of the 17th century may be admitted; that it has any real importance in the history of philosophy cannot be granted.
Authorities.—Gassendi’s life is given by Sorbière in the first collected edition of the works, by Bugerel, Vie de Gassendi (1737; 2nd ed., 1770), and by Damiron, Mémoire sur Gassendi (1839). An abridgment of his philosophy was given by his friend, the celebrated traveller, Bernier (Abrégé de la philosophie de Gassendi, 8 vols., 1678; 2nd ed., 7 vols., 1684). The most complete surveys of his work are those of G. S. Brett (Philosophy of Gassendi, London, 1908), Buhle (Geschichte der neuern Philosophie, iii. 1, 87-222), Damiron (Mémoires pour servir à l’histoire de philosophie au XVII e siècle), and P. F. Thomas (La Philosophie de Gassendi, Paris, 1889). See also Ritter, Geschichte der Philosophie, x. 543-571; Feuerbach, Gesch. d. neu. Phil. von Bacon bis Spinoza, 127-150; F. X. Kiefl, P. Gassendis Erkenntnistheorie und seine Stellung zum Materialismus (1893) and “Gassendi’s Skepticismus” in Philos. Jahrb. vi. (1893); C. Güttler, “Gassend oder Gassendi?” in Archiv f. Gesch. d. Philos. x. (1897), pp. 238-242. (R. Ad.; X.)
GASTEIN, in the duchy of Salzburg, Austria, a side valley of
the Pongau or Upper Salzach, about 25 m. long and 114 m.
broad, renowned for its mineral springs. It has an elevation
of between 3000 and 3500 ft. Behind it, to the S., tower the
mountains Mallnitz or Nassfeld-Tauern (7907 ft.) and Ankogel
(10,673 ft.), and from the right and left of these mountains two
smaller ranges run northwards forming its two side walls. The
river Ache traverses the valley, and near Wildbad-Gastein forms
two magnificent waterfalls, the upper, the Kesselfall (196 ft.),
and the lower, the Bärenfall (296 ft.). Near these falls is the
Schleierfall (250 ft.), formed by the stream which drains the
Bockhart-see. The valley is also traversed by the so-called
Tauern railway (opened up to Wildbad-Gastein in September
1905), which goes to Mallnitz, piercing the Tauern range by a
tunnel 9260 yds. in length. The principal villages of the valley
are Hof-Gastein, Wildbad-Gastein and Böckstein.
Hof-Gastein, pop. (1900) 840, the capital of the valley, is also a watering-place, the thermal waters being conveyed here from Wildbad-Gastein by a conduit 5 m. long, constructed in 1828 by the emperor Francis I. of Austria. Hof-Gastein was, after Salzburg, the richest place in the duchy, owing to its gold and silver mines, which were already worked during the Roman period. During the 16th century these mines were yielding annually 1180 ℔ of gold and 9500 ℔ of silver, but since the 17th century they have been much neglected and many of them are now covered by glaciers.
Wildbad-Gastein, commonly called Bad-Gastein, one of the most celebrated watering-places in Europe, is picturesquely situated in the narrow valley of the Gasteiner Ache, at an altitude of 3480 ft. The thermal springs, which issue from the granite mountains, have a temperature of 77°-120° F., and yield about 880,000 gallons of water daily. The water contains only 0.35 to 1000 of mineral ingredients and is used for bathing purposes. The springs are resorted to in cases of nervous affections, senile and general debility, skin diseases, gout and rheumatism. Wildbad-Gastein is annually visited by over 8500 guests. The springs were known as early as the 7th century, but first came into fame by a successful visit paid to them by Duke Frederick of Austria in 1436. Gastein was a favourite resort of William I. of Prussia and of the Austrian imperial family, and it was here that, on the 14th of August 1865, was signed the agreement known as the Gastein Convention, which by dividing the administration of the conquered provinces of Schleswig and Holstein between Austria and Prussia postponed for a while the outbreak of war between the two powers. It was also here (August–September 1879) that Prince Bismarck negotiated with Count Julius Andrássy the Austro-German treaty, which resulted in the formation of the Triple Alliance.
See Pröll, Gastein, Its Springs and Climate (Vienna, 5th ed., 1893).
GASTRIC ULCER (ulcer of the stomach), a disease of much
gravity, commonest in females, and especially in anaemic
domestic servants. It is connected in many instances with
impairment of the circulation in the stomach and the formation
of a clot in a small blood-vessel (thrombosis). It may be due
to an impoverished state of the blood (anaemia), but it may also
arise from disease of the blood-vessels, the result of long-continued
indigestion and gastric catarrh.
When clotting takes place in a blood-vessel the nutrition of that limited area of the stomach is cut off, and the patch undergoes digestion by the unresisted action of the gastric juices, an ulcer being formed. The ulcer is usually of the size of a silver threepence or sixpence, round or oval, and, eating deeply, is apt to make a hole right through the coats of the stomach. Its usual site is upon the posterior wall of the upper curvature, near to the pyloric orifice. It may undergo a healing process at any stage, in which case it may leave but little trace of its existence; while, on the other hand, it may in the course of cicatrizing produce such an amount of contraction as to lead to stricture of the pylorus, or to a peculiar hour-glass deformity of the stomach. Perforation is in most cases quickly fatal, unless previously the stomach has become adherent to some neighbouring organ, by which the dangerous effects of this occurrence may be averted, or unless the condition has been promptly recognized and an operation has been quickly done. Usually there is but one ulcer, but sometimes there are several ulcers.
The symptoms of ulcer of the stomach are often indefinite and obscure, and in some cases the diagnosis has been first made on the occurrence of a fatal perforation. First among the symptoms is pain, which is present at all times, but is markedly increased after food. The pain is situated either at the lower end of the breast-bone or about the middle of the back. Sometimes it is felt in the sides. It is often extremely severe, and is usually accompanied with localized tenderness and also with a sense of oppression, and by an inability to wear tight clothing. The pain is due to the movements of the stomach set up by the presence
