1711 university reader or professor of poetry. He did not take orders, but by a dispensation from the Crown was allowed to retain his fellowship until his marriage in 1726. Tickell's success in literature, as in life, was mainly due to the friendship of Addison, who procured for him (1717) an under-secretaryship of state, to the chagrin of Richard Steele, who thenceforth bore Tickell no goodwill. During the peace negotiations with France Tickell published in 1713 the Prospect of Peace. In 1715 he brought out a translation of the first book of the Iliad contemporaneously with Pope's version. Addison's reported description of Tickell's version as the "best that ever was in any language" roused the anger of Pope, who assumed that Addison himself was the author, or had at any rate the principal share in the work. Addison gave Tickell instructions to collect his works, which were printed in 1721 under Tickell's editorship. In 1724 Tickell was appointed secretary to the lords justices of Ireland — a post which he retained until his death, which took place at Bath on the 23rd of April 1740.
Kensington Gardens (1722), his longest poem, is inflated and pedantic. It has been said that Tickell's poetic powers were awakened and sustained by his admiration for the person and genius of Addison, and undoubtedly his best work is the sincere and dignified elegy addressed to the earl of Warwick on Addison's death. His ballad of Colin and Mary was long the most popular of his poems. Tickell contributed to the Spectator and the Guardian.
See " T. Tickell," in Johnson's Lives of the Poets; the Spectator; Ward's English Poets. His Works were printed in 1749 and are included in Chalmers's and other editions of the English Poets.
TICKET (O. Fr. estiquet, also estiquette, mod. étiquette, from Ger. stechen, to stick up), by origin a small bill stuck up for the purpose of giving notice or information, hence a small printed or written card or slip, containing a notice, order or the like, and more particularly such an one as embodies the terms under which the party issuing the ticket grants some right, privilege or licence to the party to whom it is issued; where there has been valuable consideration for such given by the holder the ticket is the method by which the parties enter into a contract. The most familiar of this last class of tickets is the passenger's ticket issued by railway companies, tramways or “common carriers” in general. The ticket does not usually contain the whole terms of the contract, but refers to the conditions under which it is issued, to which the holder is considered subject if sufficient notice of them is given. A ticket of admission issued for a theatre, or place of entertainment, constitutes a licence to the holder to occupy and use a seat, whether particularized or not, and such parts of the building as may be open to him. Such a licence can be revoked by the issuer, and the holder may be ejected as a trespasser, subject to his right to bring an action for damages.
TICKET-OF-LEAVE, a term first invented for the “emancipists” in the days of Australian transportation (see Deportation); in the English penal system, a document or “pass” handed to a convict who has completed the second stage of his sentence and is about to enter the last, that of conditional liberation, a semi-free state in which he goes to earn his own livelihood within the community. The “ticket” or “licence” is the outward sign of “remission” gained by good conduct in prison (see Prison). It may be forfeited for violation of certain conditions endorsed upon the licence. Convicts are required to report at an appointed place within forty-eight hours after liberation and again every month at the police station nearest to where they live, between nine in the morning and nine at night. They must get their living by honest and regular employment, and must live — that is to say, sleep — at the address notified by them to the police, so they can be found if required for any justifiable purpose. If they
change address or leave any known police district, they must give notice of their removal at the police station at which they have been reporting, stating the place to which they are going, and, as far as practicable, their address there, and also at the nearest police station within forty-eight hours of arriving in any other police district in any part of the United Kingdom. They must produce their licences whenever, they are called upon to do so by a police officer.
This treatment of offenders who have already expiated their crimes has been deemed to bear heavily on any who are anxious to turn over a new leaf. To be ever subject to the watchfulness of the police must often increase the licence-holder's difficulty of leading an honest life. The struggle is known to be often severe; employers of labour are not too ready to accept the services of “gaol birds,” and free workmen often resent the admission of an old convict amongst their number. Private charity has come forward to diminish or remove this hardship, and many societies have been called into existence for the purpose of assisting discharged prisoners. They are to be found in most of the principal cities of the United Kingdom. London alone has those of the Church Army, the St Giles's Christian Mission, the Salvation Army, the Catholic Aid Society and the Royal Society for the Assistance of Discharged Prisoners, which was founded in 1856 and has done a vast and meritorious work. It labours chiefly in the metropolis; it is supported by private subscriptions, but it has control also over the gratuities of the licencees who accept its aid. The prisoners on release are first examined at the society's office as to their prospects and wishes; they are given some pocket-money out of their own gratuities; and their “liberty clothing,” a present from the prison, is changed for more suitable clothes. They are then placed in respectable lodging-houses until employment is obtained for them, after which the society undertakes the reporting to the police and by its own agents exercises a watch over its protégé's. There are upwards of sixty-five societies, all certified by the secretary of state, of which the number is increasing; every year the subscriptions increase, more money is expended, more cases are aided and more ex-convicts are rehabilitated. Unfortunately a large number of those who solicit help belong to the class of “lazy loafers who like neither work nor honesty,” and who, when the first is found, will not adhere to the latter. Most of the societies employ agents who act as intermediaries between employers and ex-convicts and fill a place analogous to that of the “probation officers” in parts of the United States (see Probation); but the probation officer generally interposes at an earlier stage and shields the first offender from the consequences of his act, by sparing him a visit to the gaol. In a speech on Prison Reform in the English House of Commons on the 20th of July 1910, the home secretary outlined a proposed scheme for abolishing ticket-of-leave altogether, and entrusting the after-supervision of released prisoners to a central agency of semi-official character.
Aid to discharged prisoners has been largely undertaken in European countries, where it is known under the name of patronage. Local societies exist in most of the capitals and chief cities, and efforts are made to rescue neglected or criminal children and find work for adults on leaving gaol. This assistance has been called by its keenest supporters the best prophylactic for crime. Conditional liberation is in force in most of the Northern states of America, and prisoners are constantly released on “parole” when they have satisfied the parole board (of prison officials) that they will not abuse their liberty; a watch is kept over all thus released, who are expected to make a monthly report of their conduct and actual position at the time of reporting. If any one relapses he is liable to recommittal.
See Three Reports of Commons' Committee on the Operation of the Act substituting other Punishment in lieu of Transportation (1856); F. H. Wines, Punishment and Reformation (1895).
TICKING, a strong linen or cotton fabric usually woven in stripes of colour; blue and pink with white being the most common. The name is derived from a word “tick,” common in various forms to many languages, signifying a case or sheath.
