people. They poison us morally and physically: they kill the happiness of society: they force us to do away with our own liberties and to organize unnatural cruelties for fear they should rise against us and drag us down into their abyss. Only fools fear crime: we all fear poverty. I had rather be a thief than a pauper. I had rather be a murderer than a slave. I don't want to be either; but if you force the alternative on me, then, by Heaven, I'll choose the braver and more moral one. I hate poverty and slavery worse than any other crimes whatsoever."
Cusins, the scientist, realizes the force of Undershaft's argument. Long enough have the people been preached at, and intellectual power used to enthralled them.
Cusins. As a teacher of Greek I gave the intellectual man weapons against the common man. I now want to give the common man weapons against the intellectual man. I love the common people. I want to arm them against the lawyer, the doctor, the priest, the literary man, the professor, the artist, and the politician, who, once in authority, are the most dangerous, disastrous, and tyrannical of all the fools, rascals, and impostors.
This thought is perhaps the most revolutionary sentiment in the whole play, in view of the fact that the people everywhere are enslaved by the awe of the lawyer, the professor, and the politician, even more than by the club and gun. It is the lawyer and the politician who poison the
