may have power and business, will take it at any cost.
Now, to speak of public envy. There is yet some good in public envy, whereas in private there is none. For public envy is as an ostracism, that eclipseth men when they grow too great. And therefore it is a bridle also to great ones, to keep them within bounds.
This envy, being in the Latin word invidia, goeth in the modern languages by the name of discontentment; of which we shall speak in handling Sedition. It is a disease in a state like to infection. For as infection spreadeth upon that which is sound, and tainteth it; so when envy is gotten once into a state, it traduceth even the best actions thereof, and turneth them into an ill odour. And therefore there is little won by intermingling of plausible[1] actions. For that doth argue but a weakness and fear of envy, which hurteth so much the more; as it is likewise usual in infections; which if you fear them, you call them upon you.
This public envy seemeth to beat chiefly upon principal officers or ministers, rather than upon kings and estates themselves. But this is a sure rule, that if the envy upon the minister be great, when the cause of it in him is small; or if the envy be general in a manner upon all the ministers of an estate; then the envy (though hidden) is truly upon the state itself. And so much of public envy or discontentment, and the difference thereof from private envy, which was handled in the first place.
- ↑ Plausible. Deserving of applause.
