until, on fulfilment of the Divine purposes, such collective application shall be naturally made—yield to a force which, at that ultimate epoch, shall be the superior force precisely to the extent required, and thus permit the universal subsidence into the inevitable, because original and therefore normal, One.—The conditions here to be reconciled are difficult indeed:—we cannot even comprehend the possibility of their conciliation;—nevertheless, the apparent impossibility is brilliantly suggestive.
That the repulsive something actually exists, we see. Man neither employs, nor knows, a force sufficient to bring two atoms into contact. This is but the well-established proposition of the impenetrability of matter. All Experiment proves—all Philosophy admits it. The design of the repulsion—the necessity for its existence—I have endeavored to show; but from all attempt at investigating its nature have religiously abstained; this on account of an intuitive conviction that the principle at issue is strictly spiritual—lies in a recess impervious to our present understanding—lies involved in a consideration of what now—in our human state—is not to be considered—in a consideration of Spirit in itself. I feel, in a word, that here the God has interposed, and here only, because here and here only the knot demanded the interposition of the God.
In fact, while the tendency of the diffused atoms to return into Unity, will be recognized, at once, as the principle of the Newtonian Gravity, what I have spoken of as a repulsive influence prescribing limits to the (immediate) satisfaction of the tendency, will be understood as that which we have been in the practice of designating now as