ment—that sin of "Hubris" or Pride which according to Greek ideas was associated with some heaven-sent blindness and pointed straight to a fall.
In cool and measured language the Athenian envoys explain to the Melian Senate—for the populace is carefully excluded—that it suits their purpose that Melos should become subject to their empire. They will not pretend—being sensible men and talking to sensible men—that the Melians have done them any wrong or that they have any lawful claim to Melos, but they do not wish any islands to remain independent: it is a bad example to the others. The power of Athens is practically irresistible: Melos is free to submit or to be destroyed. The Melians, in language carefully controlled but vibrating with suppressed bitterness, answer as best they can. Is it quite safe for Athens to break all laws of right? Empires are mortal; and the vengeance of mankind upon such a tyranny as this . . . ? "We take the risk of that," answer the Athenians; "the immediate question is whether you prefer to live or die." The Melians plead to remain neutral; the plea is, of course, refused. At any rate they will not submit. They know Athens is vastly
