Page:Folk-lore - A Quarterly Review. Volume 10, 1899.djvu/61

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Australian Gods.
35

or Biamban, "Master," "Lord," "Sir"; any distinguished person may be called Bunjil.[1] Yes, and any ass may be called "Lord" Tomnoddy. Bunjil may have as many wives as Zeus, and be as much mixed up with animals as Zeus, and may be now a star, for all that I care. He is something else too, though Mr. Hartland "judiciously omits" the circumstance. A Woiworung bard of old made a song which moved an aged singer to tears by "the melancholy which the words conveyed to him." It was an "inspired" song, for the natives, like ourselves, would think Tennyson inspired, and Tupper not so. Usually "the spirits" inspire singers; this song was inspired by Bunjil himself, who "'rushes down' into the heart of the singer," just as Apollo did of old. It is a dirge of the native race.

We go all!
The bones of all
Are shining white.
In this Dulur land!
The rushing noise
Of Bunjil, Our Father,
Sings in my breast.
This breast of mine![2]

Mr. Hartland writes: "I do not find that Bunjil is regarded as judge, though no doubt his position as a star gives him facilities of observation, and the vague threat 'he can see you and all you do down here' implies a fear of vengeance in case of offending him .... Of his precepts, referred to by Mr. Lang, I know nothing."[3]

Though Mr. Hartland knows nothing (not by his own fault), it does not follow that there is nothing to know of

  1. In one glossary Bunjil = Man.
  2. Done out of the literal version with the native words (Howitt). Journal of the Anthropological Institute, vol. xvi., pp. 330-331.
  3. Nor do I know anything of such "precepts" in the mysteries, which seem to be obsolete in Bunjilist tribes. I only knew that Bunjil watches behaviour.