Page:Folk-lore - A Quarterly Review. Volume 2, 1891.djvu/30

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22
Annual Address to the Folk-Lore Society.

took place, at the risk of cut hands, for a slice, it being supposed to confer luck for the ensuing year on the fortunate devourer. As an act of gallantry the young men sometimes fought their way through the crowd to get a slice for the chosen amongst the young women, all of whom, in their best dresses, attended the Ram Feast, as it was called. Dancing, wrestling, and other games, assisted by copious libations of cider during the afternoon, prolonged the festivity till midnight.

Analysing this example, we have the following results:—

(1)——
(2) The killing and roasting of the victim ram by villagers.
(3) The place of the ceremony at a stone pillar in a field which is common property.
(4) The struggle for pieces of raw flesh "at the risk of cut hands".
(5) The time of the ceremony before daybreak.
(6) The luck conferred by the possession of a slice of the flesh.
(7) The festivities attending the ceremony.
(8)——

Thus, of the five elements in the King's Teignton custom, three are retained in the Holne custom, and three additional ones of importance are added.

I think we may conclude, first, that the Holne custom is a more primitive form of a common original from which both have descended; secondly, that we may strike out the "roasting" as an entirely civilised element due to modern influences. The final form of the analysis might then be restored from the two fragmentary ones as follows:—

(1) The decoration of the victim with garlands.
(2) The killing of the victim by the community.
(3) The place of the ceremony on lands belonging to the community, and at a stone pillar.