exhibits, therefore, two psychologically distinct ties: a straightforward sexual ohject-cathexis towards his mother and a typical identification towards his father. The two subsist side by side for a time without any mutual influence or interference. In consequence of the irresistible advance towards a unification of mental life they come together, at last; and the normal Oedipus complex originates from their confluence. The little boy notices that his father stands in his way with his mother. His identification with his father then takes on a hostile colouring and becomes identical with the wish to replace his father in regard to his mother as well. Identification, in fact, is ambivalent from the very first; it can turn into an expression of tenderness as easily as into a wish for someone's removal. It behaves like a derivative of the first oral phase of the organisation of the libido, in which the object that we long for and prize is assimilated by eating and is in that way annihilated as such. The cannibal, as we know, has remained at
sexual instincts have no independent means of finding satisfaction; they do so by propping themselves upon or 'leaning up against' the self-preservative instincts. The individual's first choice of a sexual object is said to be of the 'anaclitic type' when it follows this path; that is, when he choses as his first sexual object the same person who has satisfied his early non-sexual needs. For a full discussion of the anaclitic and narcissistic types of object-choice compare 'Zur Einführung des Narzissmus'.—Translator.]
