Page:Galileo Galilei and the Roman Curia (IA cu31924012301754).pdf/203

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DISCOVERY OF THE PROHIBITION OF 1616.
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the Holy Office, nothing is ever done but to pronounce judgment, and then summon to recant." "Does it not then appear to your Holiness," answered the ambassador, "that Galileo should be informed beforehand of the objections to, scruples and criticisms respecting his book, and of the points to which the Holy Office takes exception?" "The Holy Office," replied the Pope, angrily, "as I told you before, does not proceed in that way, and does not take that course, nor does it ever give such information beforehand: it is not the custom. Besides, Galileo knows well enough what the objections are, if he only chooses to know, because we have talked to him about it, and he has heard them all from ourself." Niccolini now urged that the work was dedicated to the Grand Duke, and written by one of his most eminent servants; he hoped, therefore, that Galileo would be treated with indulgence. Urban replied that he had even prohibited books dedicated to himself, and that in matters where it was a question of endangering religion, the Grand Duke also was bound, as a Christian prince, to co-operate in enforcing penalties. Niccolini had therefore better write plainly to his Highness that he (the Pope) warned him not to meddle with things which he could not come out of with honour, The undaunted ambassador now expressed his conviction that his Holiness would not allow them to go so far as entirely to prohibit the book, which had received sanction, without at least hearing Galileo. But Urban replied, that this was the least that could happen to him, and he had better take care that he was not summoned before the Holy Office. The Pope then assured Niccolini that the preliminary commission was composed of theologians and men well versed in science, all grave and pious men, who would weigh every particular, word for word, for it was a question of the most godless business which could ever be discussed. He also charged the ambassador to tell his sovereign that the doctrine was in the highest degree sinful; everything would be maturely considered; his Highness had better not interfere, and must be on his guard. In conclu-