Page:Galileo Galilei and the Roman Curia (IA cu31924012301754).pdf/217

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THE SUMMONS TO ROME
181

diately, as he was just then absent from Rome. He received however, at the same time, an urgent petition from another quarter. Michael Angelo the younger wrote to this dignitary, with whom he was on friendly terms, and entreated him, out of consideration for the philosopher's age and infirmities, to use his powerful influence to get his affairs settled at Florence.[1] But there was a long delay before Galileo's letter was delivered to the cardinal. The ambassador wished first to consult Castelli, whom the Grand Duke had appointed as his counsel in Galileo's affairs, whether it was to be delivered. Niccolini had doubts about these explanations, and expressed them both in a letter to Galileo of 23rd October,[2] and in a despatch to Cioli of the 24th.[3] In the former Niccolini says that he thinks Galileo's letter is more calculated to incense them against him than to pacify them, and the more he asserted that he could defend his work the more it would be thought that it ought to be condemned. He thinks that a delay will be granted to the accused of his journey to Rome, but that he will not be released from it on any consideration. Niccolini gave him the following friendly hint as to the attitude he should maintain: "It appears desirable not to enter into any defence of things which the Congregation do not approve, but to submit and to recant what the cardinals may desire; for to speak as a Christian, one must not maintain anything, but what they, as the highest tribunal, that cannot err, please."[4] By such conduct the ambassador hopes for an easier solution of the question; not, however, without its coming to an actual trial, and Galileo may even be somewhat restricted in his personal liberty. He has great doubts about the passage referring to an "admirable address, which came unexpectedly like an echo of the Holy Spirit from the lips of

  1. Vat. Ms. fol. 403 ro.
  2. Op. ix. pp. 304–306.
  3. Ibid. pp. 428, 429.
  4. Niccolini was mistaken if he thought that this tribunal was, according to ecclesiastical notions, infallible.