succeed to the throne undisturbed. Later, Beowulf supports Eadgils in an expedition of revenge; the nephew kills Onela and succeeds to the Swedish throne.
Other persons are mentioned incidentally. Dæghrefn, champion of the Hugas, or Franks, probably killed Hygelac, and was killed by Beowulf on the famous raid. Far more enticing are the dim traditions of Offa the old Anglian king, son of Garmund, and father of Eomer. Offa still was known by later generations, and by his kin beyond the German Ocean, as the best warrior and wage-giver who ever reigned in the sea-girt lands of the north.[1] Something of the Offa legend besides mere reminiscence and comparison has surely slipped into the epic; but it is hard to follow in detail. A wider range of legend, touching the heroic times which have given so many names and stories to Germanic verse, includes Eormanric the Goth, typical tyrant; Hama, also a Goth, who bore away the mysterious Brosings’ necklace; and that famous pair, Sigemuhd and Fitela, the Wælsings, of whom the Volsung saga afterwards told so full a tale.[2]
Biblical names are few; our poet was no pedant, and carried his learning with ease. Probably the burden was light. Cain and Abel decorate Grendel’s family tree. “God” is used mainly in the Christian sense, even when divine dealings with a heathen people are in point. “Hel” is the place,[3] not the goddess. But Weland, god of the forge, is named as maker of Beowulf’s armor; and if the conception of Wyrd, or Fate, is now and then a philosophical projection of the heathen goddess, it is more often a personal name. Devils, fiends, monsters, dragons, occur in indiscriminate execration of the Christian and
