scious getting out of one’s individuality—is one of the most important and interesting aspects of the psychology of the new age that is now dawning. As compared with any previous age. Unconsciously, of course, every true artist, every philosopher, every scientific investigator, so far as his art or thought went, has always got out of himself,—has forgotten his personal interests and become Man thinking for the whole race. And intimations of the same thing have been at the heart of most religions. But now people are beginning to get this detachment without any distinctively religious feeling or any distinctive æsthetic or intellectual impulse, as if it were a plain matter of fact. Plain matter of fact,—that we are only incidentally ourselves. That really each one of us is also the whole species, is really indeed all life.”
“A part of it.”
“An integral part—as sight is part of a man... with no absolute separation from all the rest—no more than a separation of the imagination. The whole so far as his distinctive quality goes. I do not know how this takes shape in your mind, Sir Richmond, but to me this idea of actually being life itself upon the world, a special phase of it dependent upon and connected with all other phases, and of being one of a small but growing number of people who apprehend that, and want to live in the spirit of that, is quite central. It is
