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Here I feel strongly that greater and more extensive efforts should be made to get them out of camps for they are sick of living in camps. In the first place, there is real need for such specialized places as (a) tuberculosis sanitaria and (b) rest homes for those who are mentally ill or who need a period of readjustment before living again in the world at large-anywhere. Some will require at least short periods of training or retraining before they can be really useful citizens.
But speaking more broadly, there is an opportunity here to give some real meaning to the policy agreed upon at Potsdam. If it be true, as seems to be widely conceded, that the German people at large do not have any sense of guilt with respect to the war and its causes and results, and if the policy is to be "To convince the German people that they have suffered a total military defeat and that they cannot escape responsibility for what they have brought upon themselves," then it is difficult to understand why so many displaced persons, particularly those who have so long been persecuted and whose repatriation or resettlement is likely to be delayed, should be compelled to live in crude, over-crowded camps while the German people, in rural areas, continue undisturbed in their homes.
As matters now stand, we appear to be treating the Jews as the Nazis treated them except that we do not exterminate them. They are in concentration camps in large numbers under our military guard instead of S.S. troops. One is led to wonder whether the German people, seeing this, are not supposing that we are following or at least condoning Nazi policy.
It seems much more equitable and as it should be to witness the very few places where fearless and uncompromising military officers have either requisitioned an entire village for the benefit of displaced persons, compelling the German population to find housing where they can, or have required the local population to billet a reasonable number of them. Thus the displaced persons, including the persecuted, live more like normal people and less like prisoners or criminals or herded sheep. They are in Germany, most of them and certainly the Jews, through no fault or wish of their own. This fact is in this fashion being brought home to the German people but it is being done on too small a scale.
At many places, however, the military government officers manifest the utmost reluctance or indisposition, if not timidity, about inconveniencing the German population. They even say that their job is to get communities working properly and soundly again, that they must "live with the Germans while the DPs (displaced persons) are a more temporary problem." Thus (and I am ready to cite the example) if a group of Jews are ordered to vacate their temporary quarters, needed for military purposes, and there are two possible sites, one a block of flats (modest apartments) with conveniences and the other a series of shabby buildings with outside toilet and washing facilities the burgomeister readily succeeds in persuading the Town Major to allot the latter to the displaced persons and to save the former for returning German civilians.
This tendency reflects itself in other ways, namely, in the employment of German civilians in the offices of military government officers when equally qualified personnel could easily be found among the displaced persons whose repatriation is not imminent. Actually there have been situations where displaced persons, especially Jews, have found it difficult to obtain audiences with military government authorities because ironically they have been obliged to go through German employees who have not facilitated matters.
