to deal with. It is not so much a case of right and wrong with the authorities as a case of success or failure of a policy. When their policy, however objectionable it may be, is opposed by a form of guilt, the authorities must feel bound to put down guilt in any form and for any purpose. So, reconsideration of the policy that has excited discontent is hampered by the resolution to stamp out a policy of guilty terrorism. At the same time, we have seen how the protests like those of an Indian public go unheeded. What is the remedy? The remedy lies in the moral consciousness of men esteemed by the Government and the country, men who have been honored by the rulers of the land, and who enjoy the esteem of the public. It is because these men have been overtaken by a moral turpitude, and look upon themselves as a race of human fairies afraid to tread the ground of their native land with a callous disregard of the moral responsibility that birth in a country imposes, — it is because of these men behaving as they do, that protests fail to achieve their object and discontent going underground forges remedies worse than the disease. Far be it from us to say that men should dispise the tokens of good will of
