obtained freedom from secular occupations. A Theosophist from 1882, he was in the field much earlier than Mrs. Besant, having read Madame Blavatsky's works,and satisfied himself that the principles of Theosophy in no way clashed with his faith as a Hindu, and that it might possibly be of help to his understanding Hinduism somewhat better for his being an "English-educated" Hindu. Even in Theosophy what has appealed to him most is that side of it which deals with the Nature of Man as a being capable of spiritual development and the steps by which he comes to understand his limitations and the means of gradual illumination of his footsteps as he tries to leave those limitations one by one behind him. These subjects have a fascination for Sir Subramaniem beyond everything else, and he is as trustful as a child in seeking enlightenment on such problems. People have wondered at his loyalty to Mrs. Besant, thinking that he is led by the nose by a masterful lady of enticing eloquence and that he surrenders his discretion anticipating her wishes. Nothing can be a grosser or less informed interpretation of his true nature. He has looked upon Mrs. Besant as a fellow-
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