frustrate the pretended invitation which the Chakanytzaes gave us, we left with grief and tears enough on the part of the family of the King and his friends, at about nine o'clock at night in the company of the King, his son and his son-in-law,—all three rowing in the canoe at a good speed. We came to the other part of the lake in the direction of the East, which is the road to Tipu, at between three and four o'clock of the next morning. When we landed here, on renewing our signs of affection with the King and he with us, he again recalled to me the past agreement, saying 'See that you do not forget to tell your Governor that I love him much and wish to be his friend and that of the Spaniards, and not to fail to kill my said rivals, the Chakanytzaes, for I am sure that I shall deliver to him the Petens which I rule. And do not fail to come to see us, as you say, and let it be by this road of Tipu, so that I with all my people may come out to receive you.' All these words did the King say to me, holding me in a loving embrace.
"He remained alone on the canoe to return before they should miss him, and to us he gave his son and son-in-law as guides, with their bows and arrows to defend us from anyone who might wish to do us harm. They guided us through some very large plains or meadows, though afterwards there were some very good bits of hills, with some bad stretches of mud and water, and larger hills, so that, considering that it rained every day, wetting us very thoroughly, since we did not have any place or wherewithal to shelter us, the journey was the more troublesome and dangerous.
Avendaño Goes Eastward to Yalain. "In this way we came to the first settlement of Peten Ytza, on the main land, in an easterly direction, which is called Yalain, which is distant from Peten Ytza to that place, ten very long leagues,- six on the water and four on land up to said town. This town consists of very few houses close together, but also of many farms well peopled, at a distance in a circle of one or two leagues. All are Indians of Peten Ytza, who came there to farm, although there are also some from Tipu, and all are dwellers in the said town, in which are found many Indians called Canekes, like the King of Peten, but they are not relations of his, but are
