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views, all come under the category too wide—so wide as to be vague and indeterminate, so wide as to practically interpret them away. It is certainly high time if this be the case that it should be distinctly said. It is all very well to boast of our liberal views, but unless there is a bottom to them, they avail nothing. You, cannot build up a religion on mere phrases, and if you use terms in a loose or confused way, you are indulging in empty words. The great weakness of the Reform movement lies in its negative character, and it will not become positive until it adopts some positive basis. Mere opposition to orthodoxy is not a sufficient mainstay nor a sufficient reason for its existence. Things are in a sad state, you say. Believe me, friends, they will grow worse, as long as we do not find out exactly where we stand. Let us come to a definite understanding of what has hitherto been understood as Judaism, and let us also find out definitely, at least as definitely as we can, what we believe. Then having done this, we can draw a comparison between the two—between Jews and Judaism.
I have said that congregations must settle this question, namely, whether they adhere to the doctrines of Judaism as hitherto understood, or whether they hold religious convictions which diverge from them. There are two questions which may be asked: first, of what great importance is it, whether this question be settled or not? The chief object of Judaism, which is to direct us how to lead good honorable lives, is not affected thereby. You can be a good man—which is equivalent to being a good Jew,—it may be said, no matter what opinions you hold on the question of Revelation, Divine Authority of the Bible and the Divine Mission of the Jews. Certainly, I say, the chief aim of Judaism is and has always been to be a guide for our conduct in life. But it is just because of this, that the question is of the very highest importance. It is just because Judaism cannot influence our lives, as long as these essential points are not made clear, that we must insist, no matter at what sacrifice, upon reaching a clear understanding of them. The first thing, the thing more than any other demanded of a religious guide is that it be followed and consistently followed.
