have; and a king who is greedy has, I know, more poverty than power. It was for this that a king who in old times unjustly seized the kingdom said, 'Oh, how happy the man over whose head no naked sword hangs by a fine thread, as it has ever been hanging over mine!' How thinkest thou? How do wealth and power please thee, seeing they never exist without dread and misery and sorrow? Lo, thou knowest that every king would be quit of these and yet hold power if he could, but I know he cannot; so that I marvel why they glory in such power. Does then he seem to thee to have great power and much happiness that is ever desiring what he can never compass? Or again, dost thou think him very happy that ever goes forth with a great bodyguard, or again him that stands in dread alike of those that fear him and those that fear him not? Dost thou think him to have much power, who, as many do, fancies he had none unless he have many to do his bidding? What shall we now say more of kings and of their courtiers save this, that every wise man will perceive they are poor and very weak creatures? How can kings deny or conceal their weakness, when they can accomplish no great deed without the help of their servants? Or what more shall we say regarding kings' servants, but that it often happens that they are stripped of all their honours, nay, even of life itself, by their false monarch? Do we not know that the wicked king Nero was willing to order his own teacher and foster-father, whose name was Seneca, a philosopher, to be put
