none further, just bethink thee how honourable and glorious that man would seem to thee. And yet if he had the three qualities, but were not of good repute, he would be wanting honour in some measure.
M. I cannot deny this.
P. Is it not then quite evident that we must add Good Repute to the three, and reckon the four as one?
M. 'Tis the natural thing to do.
P. Dost thou think him at all merry who has all these four? Good Temper is the fifth, and then a man may do what he will, without needing anything more than he has.
M. I cannot conceive, if he were like this and had all these things, whence any sorrow could reach him.
P. Nevertheless we must bear in mind that the five things we spoke of, though kept apart in speech, are all one thing when united; to wit, Power, Self-sufficiency, Fame, Honour, Good Temper. These five, when all united, are God; wherefore no mortal man can possess all five in perfection while he is in this world. But when the five qualities (as we have before observed) are all jointed together they make but one whole, and that whole is God; and He is single and indivisible, though before divided into many parts.
Then I answered and said, 'To all this I agree.'
Then said she, 'Though God be single and indivisible (and He is so), yet human error divides Him with its idle words into many parts. Each man counts that his highest good which he loves most. Now
