is true; yet I know not who would dare to say so to foolish men, for no fool could believe it.'
Hereupon Philosophy made earnest protest, and said: 'No wise man therefore should take thought or trouble himself over-much as to how his lot will turn out, or whether a hard or gentle fate is to befall him, any more than a stout man-at-arms should trouble himself how often he is to fight. His praise is none the less, nay, is doubtless the greater; so also is the wise man's meed the greater, the fiercer and crueller the fate that befalls him. No wise man therefore should desire a life of ease, if he cares aught for virtue or any honour in this world here, or for life everlasting after this world. But every wise man must ever resist both harsh and mild fortune, lest for the one he wax over-confident and for the other come to despair. He must rather follow the middle way between a hard fate and a mild one, so that he crave not a gladder lot and greater ease than is meet; nor again a harsh one, for of neither is he able to endure an excessive measure. But which of the two they shall choose lies in their own power. If therefore they desire to take the middle path, they must allot themselves a pleasant and care-free fortune, and then God will deal out to them a lot of hardship both in this world and in the world to come, according to what they are able to bear.
'Ah! ye wise men; walk, all of you, in the way pointed out by the famous examples of the noble ones and the ambitious men that lived before you! Why will ye not inquire after the wise men and those that
