moving creatures may not rise above men, nor men above angels, nor angels above God. It is pitiful that the greater part of men seek not after that which has been given them, to wit, reason, nor seek that which is above them, possessed by angels and wise men, that is to say, intuition. But most men do like beasts in that they desire worldly delights like beasts. If, however, we had any portion of the unhesitating understanding that angels have, we might perceive that this understanding is far better than our reason. Though we think upon many things, we have but little perfect understanding free from doubt; but the angels have no doubt concerning any of the things they know, for their perfect knowledge is as much better than our reason, as our reason is better than the understanding of beasts or any part of the wit vouchsafed them, whether to those that move or to those that move not. But let us raise our minds as high as we can towards the crowning point of the highest intelligence, that thou mayest most speedily and easily come to thine own home whence thou didst once issue. There thy mind and thy reason may see clearly everything that is now in doubt, both as touching the divine foresight whereof we have often spoken, and concerning our freedom, and all things besides.'
After Philosophy had spoken this discourse, she began to sing, and these were her words:
'Lo! thou mayest perceive that there are many creatures moving over the ground most diverse in form and movement. Some lie with the whole body on the ground
