from thee aught that I know. Dost thou know that there are three things on this earth? The first last for a time only, and has both beginning and end; yet I know nothing of that which lasts for a time, neither its beginning nor its end. The second thing is eternal, and has beginning but no end; of this I know when it begins, and I know that it never ends; such are angels and men's souls. The third thing is eternal, without end and without beginning, even God. Between these three there is a great difference, but if we are to note every point thereof we shall come late to the end of this book, or never at all. One thing thereof, however, thou hast need to know, and that is, why God is called the Highest Eternity?'
'Why indeed?' I said.
'Inasmuch as we know,' said she, 'very little of what was before us save by memory and asking, and still less of what shall be after us, that only is with certainty present to us which exists at the time. But to God all is present, both that which was before and that which is now, yea, and that which shall be after us; all is present to Him. His wealth never waxeth, nor doth it ever wane. He never calleth aught to mind, for He hath never forgotten aught. He looketh for naught, pondereth naught, for He knoweth all. He seeketh nothing, for He hath lost nothing. He pursueth no creature, for none may flee from Him; nor doth he dread aught, for there is none more mighty, nor even like unto Him. He is ever giving,
