The sovereignty had passed to Canaan, the son of Cush, the son of Ham, who was the son of Noah.[1]
The camel of the prophet Saleh was placed by Mohammed in the heavens, together with the ass of Balaam, and other favoured animals.
Now wonderful as is this story, it is surpassed by that related by certain Arabic historians of the mission of Saleh. This we proceed to give.
Djundu Ibn Omar was king of the Thamudites, a people numbering seventy thousand fighting men. He had a palace cut out of the face of a rock, and his high priest, Kanuch Ibn Abid, had one likewise. The most magnificent building in the city was a temple which contained the idol worshipped by the people. This idol had the head of a man, the neck of a bull, the body of a lion, and the feet of a horse. It was fashioned out of pure gold, and was studded with jewels.
One day, as Kanuch, the high priest, was worshipping in the temple, he fell asleep, and heard a voice cry, "The truth will appear, and the madness will pass away." He started to his feet in alarm, and saw the idol prostrate on the floor, and its crown had fallen from its head.
Kanuch cried out for assistance, and fled to the king, who sent men to set up the image, and replace on its head the crown that had fallen from it.
But doubt took possession of the heart of Kanuch; he no longer addressed the image in prayer, and his enthusiasm was at an end. The king observed this, and sent two vizirs with orders to imprison and execute him. But Allah struck the vizirs with blindness, and he sent two angels to transport Kanuch to a well-shaded grotto, well supplied with all that could content the heart of man.
As Kanuch was nowhere to be found, the king appointed his kinsman Davud to be high priest. But on the third day he came to the king to announce to him that the idol was again prostrate.
The monarch set it up once more, and Eblis, entering the image, spoke through its mouth, exhorting all men to beware of novel doctrines which were about to be introduced.
Next feast-day Davud was about to sacrifice two oxen to the idol, when one of them opened its mouth, and thus addressed him:—
- ↑ Tabari, i. c. xlv.
