jects together into the temple to pray the gods with many tears to remit the evil.[1] And Stephanos, the Byzantine lexicographer, says that Annakos lived at Iconium in Phrygia, and that to weep for Annak, became a proverb.
XI.
THE GIANTS.
THE Giants, say the Cabbalists, arose thus.
Aza and Azael, two angels of God, complained to the Most High at the creation of man, and said, "Why hast Thou made man who will anger Thee?"
But God answered, "And you, O angels, if you were in the lower world, you, too, would sin." And He sent them on earth, and then they fell, as says the Book of Genesis, "And it came to pass that the sons of God saw the daughters of men that they were fair, and they took them wives of all which they chose." After they had sinned, they were given bodies of flesh; for an angel who spends seven days on earth becomes opaque and substantial. And when they had been clothed with flesh and with a corrupt nature, then they spake the word "Shem hamphorasch," and sought to regain their former place, but could not; and were cast out into mountains, there to dwell. From these angels descend the sons of the giants and the Anakim, and from their seed also spring the devils.[2] The Rabbi Eliezer says that the giants sprang from the union of the angels with the daughters of Cain, who walked about in immodest clothing and cast their eyes around with bold glances. And the book Zeena-ureena, in the Parascha Chykkath, says that Og sprang from this connection, and that Sammael, the angel, was the parent of Og, but that Sihon was the son of the same angel who deceived the wife of Ham when she was about to enter the ark.[3]
The account in the Book of Enoch is as follows:—
"Hear and fear not, Enoch, thou righteous man, and writer of righteousness, come hither and hear my words: Go speak unto the Watchers of Heaven, and say unto them, Ye shall
