clothes of the masters, just as the masters strut about in the old clothes of the past. The falling power remains among them long since it has ceased to be the religious fashion in our refined and elegant white churches. I have taught that the "fault is not in our stars, but in ourselves, that we are underlings," that "who would be free, themselves must strike the blow." I have urged upon them self-reliance, self-respect, industry, perseverance, and economy, to make the best of both worlds, but to make the best of this world first because it comes first, and that he who does not improve himself by the motives and opportunities afforded by this world gives the best evidence that he would not improve in any other world. Schooled as I have been among the abolitionists of New England, I recognize that the universe is governed by laws which are unchangeable and eternal, that what men sow they will reap, and that there is no way to dodge or circumvent the consequences of any act or deed. My views at this point receive but limited endorsement among my people. They, for the most part, think they have means of procuring special favor and help from the Almighty; and, as their "faith is the substance of things hoped for and the evidence of things not seen," they find much in this expression which is true to faith, but utterly false to fact. But I meant here only to say a word in conclusion. Forty years of my life have been given to the cause of my people, and if I had forty years more they should all be sacredly given to the same great cause. If I have done something for that cause, I am, after all, more a debtor to it than it is debtor to me.