GLOSSARY OF GREEK TERMS
Reason (q.v.) or Principle (or Inner Self, Rendall), II. 2; IV. 1; v. 26; XII. 14, etc. = λόγος, φύσις, or even τέχνη λογική, V. 4; VII. 7 (cp. ψυχή, V. 32); διάνοια, VII. 64, 68; vous, IX. 22; III. 16; X. 24; XII. 3; sometimes even of God, VII. 75; IX. 22
θεώρημα, a truth perceived in Science, I. 7, § 4, 8; IV. 2; in Ethics = δόγμα, a principle or conviction; τὸ θεωρητικόν, the faculty of pure thought, x. 9; p. 375
καθῆκον, τό = officium, duty. Among τὰ καθήκοντα, duty in the highest sense perfectly performed, is κατόρθωμα (not used by M.). κατορθώσεις, V. 14, are acts that are the outcome of right reason
κατάληψις, VI. 30 (καταλαμβάνειν, καταληπτικός (ΙΧ. 6), ἀκατάληπτος); an important term in the Stoic philosophy meaning a "true comprehension” or “clear perception" of a thing, without which no right conduct in life is possible. See under συγκατάθεσις
κατόρθωσις, see καθῆκον
κίνησις, motion = change, v. 10 ; in the flesh (Epicurus), IX. 41; of the senses, VIII. 26; of the flesh (smooth or rough), x. 8; to anger, fear, etc., XI. 20; of the mind, VII 55; of virtue, VI. 17; )(σχέσις, VII. 60; XI. 2; tension (τόνος), VI. 38
κοινὸς and its kindred words occur over eighty times, and Marcus apparently coing the beautiful word κοινονοημοσύνη (Ι. 16), which deserves to rank with the “loving-kindness" of Coverdale's Bible. See under Fellowship
κρῖμα, conviction, almost δόγμα, iv 3, § 2; judgment, v. 19; VII. 47; XI. 11: cp. κρίσις, VI. 52, etc., the antecedent to ὁρμή, VIII. 16, 28; of the Christians, XI. 3; = ὑπόληψις (φαντασία), xi. 16, 18, § 7
λόγος (λογικός), reason or the reason, I. 8; II. 10; IV. 13, 16, 19, 24, 30, 33; v. 8, 9, 14, 28: VI. 23, 30; VII. 8, 11, 24; VIII. 48; IX. 10, 42; x. 31, 32 (νοῦς καὶ λ.); right reason, (= virtue, Cic. Tusc. iv. 15. 34), III. 6, 12; XI. 9; XII. 35; civic reason, IV. 29; IX. 12; common to Gods and men, VII. 53; λ. of Nature, IV. 29; v 32; VI. 58; VII. 10; common to all intelligent creatures, IV. 4; VII. 9; = a man's self (τὸ ἡγεμονικόν, q.v.), VIII. 40; convincing reason II. 5; IV. 24; σπερματικοὶ λόγοι, of the Universe into which all things are taken back = seminal principles, IV. 14, 21; VI 24; = λόγος only, VII. 10; x. 7; λογικός, applied to ζῷον, ἡγεμονικόν, τέχνη, φύσις, ψυχή
οἴησις, self-conceit or illusion, iv. 12; IX. 34; XII. 27
οἰκονομία, IV. 19, 51; XI. 18, § 5; management, and so policy, expediency, adaptation to circumstances, ulterior end, secondary purpose, and even finesse. We keep the double sense of the word in our “economy of truth”
ὄρεξις, propension or inclination towards a thing, of which the result is ὁρμὴ and the incentive φαντασία, IX. 7: cp. VIII. 23.) ἔκκλισις, VIII. 7. See under πάθος
ὁρμή = φορὰ ψυχῆς ἐπί τι (Stob. Ecl. ii. 160), impulse of the mind towards a thing (see ὄρεξις), resulting in a πάθος
ὁσιότης = δικαιοσύνη πρὸς θεόν, piety, sanctity, holiness
οὐσία, Substance or Being, sometimes = ὕλη, matter; )( ψυχή, IV. 40
πάθος, the “affect” resulting through πεῖσις from ὁρμή, the second stage of ὄρεξις, which depends itself on assent (συγκατάθεσις). Stobaeus defines it (Ecl. ii. 164) as a motion of the Soul contrary to Nature; παθολογεῖν. VIII. 13, to study the πάθη = Ethics
