tenability of so dogmatic a persuasion; but it was characteristic of the eighteenth century, forms the key-note to many of their educational experiments, and furnishes the reason of their failures. The times when Mr. Edgeworth wrote and devised his doctrines were “the good old days when George the Third was King,” when education was at a discount, when to have a taste for literature was to be held a pedant or a prig. If Mr. Edgeworth went too far in his earnest advocacy of careful training for the young of both sexes, in his belief in the result, our modern school has perhaps, in the latter respect, erred on the other side. We know now that it is out of the power of education to change nature. Yet our scientific knowledge has inclined us, perhaps unduly, to under-rate the value of training, and to allow too much play to the doctrine of laissez-faire. As ever, the truth lies in the middle; and in any case, because we are at present going through a period of reaction, we should refrain from sneering at those perhaps over-earnest men, of whom Mr. Edgeworth was a type, who, in a frivolous age, rebelled against their unthinking contemporaries. It is too much the fashion to stigmatise these men as prigs; pragmatic no doubt they were, conceited and self-confident, and, like all minorities, over-ardent. Still it cannot be enough borne in mind that the people of that period who thought, thought more and read more thoroughly than those of to-day. They came to original conclusions; they did not imbibe so much at second-hand by means of criticism and ready-made opinions. Of this, Miss Edgeworth and her father were notable examples; to this her letters bear abundant testimony.
In the preface to Practical Education the respective
