already pointed out, an understood thing that woman gets the worst of the bargain, does the unpleasant work in the common division of labour, and, when blame is in question, sits down under the lion's share of it. In return for this attitude on her part—which, if voluntary, would be really chivalrous, but being involuntary is merely servile—man undertakes to regulate his conduct towards her by certain particular forms of outward deference. His attitude, so far as one can gather is something like this: as long as you refrain from coming into competition with us, as long as you will allow us to look down upon you, as long as you are content to regard yourselves not only as our dependents, but as persons sent into the world to minister to our comforts and our pleasures, so long shall our outward behaviour towards you be framed in a particular code of manners which secures you preferential treatment in unimportant matters. But, in order to secure this preferential treatment in unimportant matters, you must put no strain upon our courtesy, and you must defer to our wishes in more important things; you must not trespass upon
