BOOK V
34. You are able always to have a favourable tide, if you are able to take a right path, if, that is, you are able both to conceive and to act with rectitude. These two things are common to God's soul and to man's, that is, to the soul of every reasonable creature: not to be subject to another's hindrance, to find his good in righteous act and disposition, and to terminate his desire in what is right.
35. If this is neither evil of mine nor action which results from evil of mine, and if the Universe is not injured, why am I troubled because of it? And what injury is there to the Universe?
36. Don't be carried away by imagination which sees only the surface, but help men as best you may and as they deserve, even though their loss be of something indifferent. Do not, however, imagine the loss to be an injury, for that habit is bad. Like the old man who, when he went away, used to ask for his foster-child's top, but did not forget that it was a top; so you should act also in this instance. And so you are lamenting in the pulpit! Have you forgotten, my friend, what these things were worth? 'I know, but to the sufferers they were of vast importance.' Is that a reason why you should make a fool of yourself too?
37. 'There was a time when I was fortune's favourite, wherever and whenever she visited me.' Yes, but to be fortune's favourite meant assigning good fortune to yourself; and good fortune means good dispositions of the soul, good impulses, good actions.
BOOK VI
1. The matter of the Whole is docile and adaptable, and the Reason that controls it has in its own nature no ground to create evil, for it contains no evil; nor does it create anything amiss nor is any injury done by it; and all things come into being and are accomplished according to it.
2. Provided you are doing your proper work it should be indifferent to you whether you are cold or comfortably
