BOOK VII
21. Near at hand is your forgetting all; near, too, all forgetting you.
22. It is a property of man to love even those who stumble. This feeling ensues if it occur to you at the time that men are your kindred and go wrong because of ignorance and against their will; that in a little while both of you will be dead; but, above all, that he did you no harm, for he did not make your governing self worse than it was before.
23. Universal Nature out of its whole material, as from wax, models now the figure of a horse, then melting this down uses the material for a tree, next for a man, next for something else. And these, every one, subsist for a very brief while. Yet it is no hardship for a box to be broken up, as it was none for it to be nailed together.
24. A scowl on the face is eminently against Nature and, whenever it is often repeated, the expression dies or is at last extinguished, so that it loses the power to light up again. . . .[1] Try to understand this very point that it is against Reason. For if even the consciousness of doing wrong has gone, what ground for living is left?
25. Everything that your eyes look upon will be changed almost in a moment by Nature which orders the Whole, and out of the material it will create other things, and again out of their material others, in order that the world may be ever fresh and young.
26. When a man offends against you, think at once what conception of good or ill it was which made him offend. And, seeing this, you will pity him, and feel neither surprise nor anger. For you yourself still conceive either the same object as he does to be good, or something else of the same type; you are bound, therefore, to excuse him. If, on the other hand, you no longer conceive things of that kind to be goods or ills, you will the more easily be kind to one whose eye is darkened.
- ↑ The text it at fault here.
