Page:Meditations of the Emperor Marcus Antoninus - Volume 1 - Farquharson 1944.pdf/275

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BOOK IX

Now either the mind of the Whole has an impulse to each individual; and if that is so, welcome what it initiates; or else it had an impulse once for all and what follows is consequential upon that; and why are you anxious? And whether the Whole be God, all is well—or whether it be Chance, somehow molecules or atoms, be not yourself then ruled by Chance.

In a moment earth will cover us all, then earth, too, will change and what ensues will change to eternity and that again to eternity. A man who thinks of the continuous waves of change and alteration, and the swift passage of all mortal things, will hold them in disdain.

29. The matter of the Whole is a torrent; it carries all in its stream. What then, man, is your part? Act as Nature this moment requires; set about it, if it is granted you, and don't look round to see whether any one will know. Don't hope for Plato's Utopia, but be content to make a very small step forward and reflect that the result even of this is no trifle. How cheap are these mere men with their policies and their philosophic practice, as they suppose; they are full of drivel. For who will change men's convictions? And without a change of conviction what else is there save a bondage of men who groan and pretend to obey? Go to now and talk to me of Alexander, Philip, and Demetrius of Phalerum. If they saw what Universal Nature willed and went to school to her, I will follow: but if they were actors on the world's stage, no one has condemned me to imitate them. The work of Philosophy is simplicity and self-respect; lead me not away to vainglory.

30. 'Look from above' at the spectacle of myriad herds, myriad rites, and manifold journeying in storm and calm; diversities of creatures who are being born, coming together, passing away. Ponder, too, the life led by others long ago, the life that will be led after you, the life being led in uncivilized races; how many do not even know your name, how many will very soon forget it and how many who praise you perhaps now will very soon

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