BOOK X
who groans on his bed, alone and in silence. Think of the chain we are bound by, and that to the rational creature only is it given to obey circumstances of his own will, while mere obedience is necessary for all.
29. At the time of each separate act, stop and ask yourself whether death is to be feared because you are deprived of this.
30. When you run against some one's wrong behaviour, go on at once to reflect what similar wrong act of your own there is; for instance, to esteem money or pleasure or glory as goods, and so on with each kind. For if you attend to this, you will quickly forget your anger, when it occurs to you at the same time that he is compelled, for what else can he do? Alternatively, if you can, remove what in him is subject to compulsion.
31. When you see Satyrion, Eutyches, or Hymen, picture a follower of Socrates; or an Euphrates, when you see Eutychion or Silvanus; an Alciphron, when you see Tropaeophorus; and a Crito or Xenophon, when you see Severus. So when you look at yourself, picture one of the Caesars, and in every case picture a parallel. Then let the thought strike you in the same moment: 'Where are they all? Nowhere, or we know not where.' For in this way you will continually see that man's life is smoke and nothingness, especially if you remind yourself that what has once changed will be no more in infinite Time. Why then are you bothered? Why not satisfied to pass through this brief moment ordering your ways? What kind of material condition and station are you running away from? What is it all except a school of exercise for a reason which has exactly and scientifically looked into what life contains? Wait, therefore, until you assimilate even these things to yourself, as a strong stomach assimilates any food and a bright fire turns whatever you throw into it to flame and light.
32. Don't let it be possible for any one to say of you
