Page:Memoirs of Vidocq, Volume 1.djvu/153

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128
MEMOIRS OF VIDOCQ.

the most part men of Auvergne, water-carriers, messengers, or coalmen, who carried on their trade in the intervals between the journeys. In the midst of them was a large wooden chest containing the fetters which are used in all similar expeditions. We were made to approach two and two, taking care to match us in height, by means of a chain of six feet in length, united to the cordon of twenty-six prisoners, who could thus only move in a body; each was confined to the chain by a sort of iron triangle, called the cravat, which, opening on one side by a turning screw, is closed on the other with a nail firmly rivetted. This is the most perilous part of the operation; the most turbulent and riotous then keep quiet; for, at the least movement, instead of falling on the anvil, the blows would break their skull, which every stroke of the hammer grazes. Then a prisoner comes with long scissars and cuts off the hair and whiskers of the prisoners, pretending to leave them irregular.

At five in the evening, the fettering was finished; the argousins retired, and the prisoners alone remained. Left to themselves, far from despairing, these men gave themselves up to all the tumults of riotous gaiety. Some vociferated horrible jokes, echoed from all sides with the most disgusting shouts; others amused themselves by provoking the stupid laughter of their companions by beastly gestures. Neither the ears, nor the modesty were even spared, all that was heard or seen was immoral and discordant. It is too true that once loaded with fetters, the condemned thinks himself obliged to trample under foot all that is honoured and respected by the society which has cast him off; there are for him no longer any restraints, but from material obstacles; his charter is the length of his chain, and he knows no law but the stick to which his jailor accustoms him. Thrown amidst beings, to whom nothing is sacred, he takes care how he testifies that steady resignation which betokens repentance; for then he would be the butt of a thousand jokes, and his keepers,