Page:Montaigne - Complete Works, Cotton, Hazlitt, 1842.djvu/99

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ESSAYS

of

MICHAEL, SEIGNEUR DE MONTAIGNE.


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THE AUTHOR TO THE READER.


THIS, reader, is a book without guile. It tells thee, at the very outset, that I had no other end in putting it together but what was domestic and private. I had no regard therein either to thy service or my glory; my powers are equal to no such design. It was intended for the particular use of my relations and friends, in order that, when they have lost me, which they must soon do, they may here find some traces of my quality and humour, and may thereby nourish a more entire and lively recollection of me. Had I proposed to court the favour of the world, I had set myself out in borrowed beauties; but twas my wish to be seen in my simple, natural, and ordinary garb, without study or artifice, for twas myself I had to paint. My defects will appear to the life, in all their native form, as far as consists with respect to the public. Had I been born among those nations who, tis said, still live in the pleasant liberty of the Jaw of nature, I assure thee I should readily have depicted myself at full length and quite naked. Thus, reader, thou perceivest I am myself the subject of my book; tis not worth thy while to take up thy time longer with such a frivolous matter; so fare thee well.

From Montaigne; this 12th of June,


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THE FIRST BOOK.


CHAPTER I.

that men by various ways arrive at the same end.

The most usual way of appeasing the indignation of such as we have any way offended, when we see them in possession of the power of revenge, and find that we absolutely lie at their mercy, is by submission, to move them to commiseration and pity; and yet bravery, constancy, and resolution, however quite contrary means, have sometimes served to produce the same effect.—[Florio's version begins thus: "The most vsuall waie to appease those minds wee have offended, when revenge lies in their hands, and that we stand at their mercie, is by submission to move them to commiseration and pity: Nevertheless, courage, constancie, and resolution (means altogether opposite) have sometimes wrought the same effect."—] [The spelling is Florio's D.W.]

Edward, Prince of Wales [Edward, the Black Prince. D.W.] (the same who so long governed our Guienne, a personage whose condition and fortune have in them a great deal of the most notable and most considerable parts of grandeur), having been highly incensed by the Limousins, and taking their city by assault, was not, either by the cries of the people, or the prayers and tears of the women and children, abandoned to slaughter and prostrate at his feet for mercy, to be stayed from prosecuting his revenge; till, penetrating further into the town, he at last took notice of three French gentlemen,—[These were Jean de Villemure, Hugh de la Roche, and Roger de Beaufort.—Froissart, i. c. 289. {The city was Limoges. D.W.}]—who with incredible bravery alone sustained the power of his victorious army. Then it was that consideration and respect unto so remarkable a valour first stopped the torrent of his fury, and that his clemency, beginning with these three cavaliers, was afterwards extended to all the remaining inhabitants of the city.

Scanderbeg, Prince of Epirus, pursuing one of his soldiers with purpose to kill him, the soldier, having in vain tried by all the ways of humility and supplication to appease him, resolved, as his last refuge, to face about and await him sword in hand: which behaviour of his gave a sudden stop to his captain's fury, who, for seeing him assume so notable a resolution, received him into grace; an example, however, that might suffer another interpretation with such as have not read of the prodigious force and valour of that prince.