his own hands seems to be the natural relief from trouble, if he can once assure himself that the balance of probabilities is against his receiving what he deems desirable from life. It is needless to trace the infinite divagations into which even the morality sanctioned by science would stray from religious practice. We must either admit that two theories of religion are equally possible, and to appearance equally good, or we must be content to allow that the Stoic conception of a sublimated humanity, which is the counterfeit of religion that science would naturally adopt, is not to be called religion, though it is very beautiful and grand. Nevertheless it is probable that either system of thought gains in proportion as its teachers succeed in understanding one another. For Christianity it is a great gain to be gradually discarding fables that reduced it to the level of an ordinary mythology. For science the lesson that it does not satisfy every want, cannot teach everything, may be inappreciable.
Of the infinite possibilities of science it becomes those who are not within the sacred portals to speak diffidently. Though the dreams of an Erasmus Darwin or a Tschernischevski[1] may still be far from accomplishment, what has actually been done is so great, and has now and then been so far beyond calculation, that it seems difficult to raise our hopes of practical discoveries too high. It is, however, in the loftiest results of science, its insight into law, that the mind has to look for its noblest satisfaction; and it is by showing itself to be
- ↑ Dr. Erasmus Darwin proposed to temper the climate of tropical zones by rigging icebergs up with sails and letting them drift southward. Tschernischevski, in his What is to be Done? anticipates the time when the ploughman will go out from his home in a splendid club to set machines going which will relieve him of all work, while he is sheltered by an awning from sun and rain (p. 338).
