zation. The reality of the scene before you depends only upon the fact that you can see, and it is difficult for us to prove to an unbeliever that our civilization is not a nebulous system of abstract speculations, that it has achieved something which is a positive truth,—a truth that can give man's heart its shelter and sustenance. It has evolved an inner sense,—a sense of vision, the vision of the infinite reality in all finite things.
But he says, "You do not make any progress, there is no movement in you." I ask him, "How do you know it? You have to judge progress according to its aim. A railway train makes its progress towards the terminus station,—it is movement. But a full-grown tree has no definite movement of that kind, its progress is the inward progress of life. It lives, with its aspiration towards light tingling in its leaves and creeping in its silent sap."
We also have lived for centuries, we still live, and we have our aspiration for a reality that has no end to its realization,—a reality that goes beyond death, giving it a meaning, that rises above all evils of life, bringing its peace and purity,
