normal synthesis or rational reconciliation of the demands of physical nature and the moral life has been ultimately reached. For inasmuch as fidelity to duty often involves a certain amount of suffering, the suffering comes to be regarded as the moral act itself, and artificial sufferings are voluntarily incurred under the idea that they are the appointed price of access to a higher and more perfect life, in closer conformity with the divine will. The cruel rites which entered into the very tissue of the Mexican religion could hardly fail to strengthen the same ascetic tendency, by encouraging the idea that pain itself was pleasant to the eyes of the gods. But the truth is that in this matter we can discern no more than tendencies. There are symptoms of men's minds being busy with the relation of the moral to the religious life, but no fixed or systematic conclusions had been reached. It might, perhaps, have been otherwise in the sequel, and these ten-
devour them, and the protection of the celestial gods was needed to escape from their attacks. Sahagun, Tom. II. p. 67, Lib. vi. cap. viii. (in the middle of a prayer to Tlaloc). Cf. also Tom. II. pp. 14 sqq., Lib. v. capp. xi.—xiii.
