hand it must be absolute, for the sovereign priest rules in the name of God; and on the other hand it is fatally impelled to concern itself with every minutest affair, to interfere vexatiously in all private concerns (since they too affect religious ethics and discipline), and to multiply regulations against every possible breach of the ruling religion. It is a general lesson of religious history that is illustrated so forcibly by the fate of the Inca priest-kings.
I will not weary you in this case, any more than in that of Mexico, with the enumeration of the authors to whom we must go for information on the political and religious history of the strange country with which we are dealing. I must, however, say a few words concerning a certain writer who long enjoyed the highest of reputations, and was regarded throughout the last century as the most trustworthy and complete authority in Peruvian matters. The Peruvians, far as their civilization had advanced in many respects, were behind even the Mexicans in the art of preserving the memory of the past; for they had not so much as the imperfect hieroglyphics known to the latter. They made use of Quipus or
