had special temples, in which he was represented as armed with a sling and a club.[1] They sacrificed children, but more especially llamas, to him. Twins were regarded as children of the lightning, and if they died young their skeletons were preserved as precious relics. And, finally, we find in Peru the same idea that prevails in a great part of southern Africa, viz. that a house or field that has been struck by lightning cannot be used again. Catequil has taken possession of it, and it would be dangerous to dispute it with him.[2]
We have seen how the element of water was adored under the names of Viracocha and his sister Mama Cocha. The earth was worshipped in grottos or caves, often considered as the places whence men and gods had taken their origin, and as giving oracles.[3] There were also trees and plants that were clothed with a divine character, especially the esculent plants, such as the maize, personified as Zarap Conopa, and the potato, as Papap Conopa. A female
