point had become generally established. In fact, we find amongst the Peruvians at the time of the conquest the underlying conceptions of the most widely severed peoples, all mingled together. Thus the common people of Peru, like all savages, thought of the future life as a continuation, pure and simple, of the present life. This explains the custom of burying all kinds of useful and desirable objects with the dead—giving him an emigrant's outfit, in short. The worship of ancestors is easily grafted upon this conception of the life beyond the grave. These ancestors may still succour, protect and inspire their descendants. I am assured at first hand that to this very day, and in spite of the efforts of the Catholic clergy, the worship of ancestors is still widely practised by the native population. There was not the least idea of a resurrection of the body. If the corpse was preserved, especially in the case of departed Incas, it was because the Peruvians believed that the soul which had left it still retained a marked predilection for its ancient abode and liked to return to it from time to time; and also because they attributed magic virtues to the remains thus
