pointing out occasionally the fulfilment of the prophecies historically, or rather the application of the myths to historical philosophy. When only the physical source of the myth is given, its anthropomorphic element must be supplied in the mind of the reader. When Thor is given as the impersonation of thunder, and Heimdal as the rainbow, clothed with personality, then the reader must consider what sensations would be awakened in his own breast by these phenomena if he had been taught to regard them as persons. And when he has given them stature, gait, clothing, bearing, expression of the eye and countenance, and personal character corresponding with their lofty positions in the management of the affairs of the world, then he can form some idea of these deities as contemplated by the ancient Norsemen.
