enshrouds all nature, and thus history clothes herself in mourning, not because the hero dies, but because the innocent Lincoln is pierced by the bullet of the foul assassin, who turns to the night and flees. Every time light is slain by darkness it is the beautiful and good that is stricken down, but it is never stricken down except to return and shine with increased splendor. Balder dies in nature when the woods are stripped of their foliage, when the flowers fade and the storms of winter howl. Balder dies in the spiritual world when the good are led away from the paths of virtue, when the soul becomes dark and gloomy, forgetting its heavenly origin. Balder returns in nature when the gentle winds of spring stir the air, when the nightingale's high note is heard in the heavens, and the flowers are unlocked to paint the laughing soil, when light takes the place of gloom and darkness; Balder returns in the spiritual world when the lost soul finds itself again, throws off the mantle of darkness, and like a shining spirit soars on wings of light to heaven, to God, who gave it.
The flower which is sacred to Balder, the Balder's brow, is the anthemis cotula. It is a complete flower with a yellow disc and white rays, a symbol of the sun with its beaming light, a sunflower. What a poetical thought! The light pouring down upon the earth from beneath Balder's eye-brows, and the hairs of his eye-lids are the beams. What a theme for a Correggio, who succeeded so well in painting the innocence of woman beaming from her half-closed eyes!
Balder's wife is Nanna. She dies broken-hearted at his death. She is the floral goddess who always turns her smiling face toward the sun. Her father was Nep (nepr, a bud), son of Odin. Nanna's and Balder's sending the ring Draupner to Odin, a carpet to Frigg, and
