sky-clear; Duva, the diver; Blodughadda, the bloody- or purple-haired; Hefring, the swelling; Bylgja, billow; Kolga, raging sea, etc.
These myths are very simple and need no extended explanations. Æger is the Anglo-Saxon eagor, the sea. He is also called Hler, the shelterer (hlé, Anglo-Saxon hleo, Danish Læ, English lee), and Gymer, the concealing (geyma, Anglo-Saxon gyman, Norse gjemme, to conceal, to keep). These names express the sea in its uproar, in its calmness, and as the covering of the deep. The name of his wife, Ran (robbery or the robbing; rœna, to plunder), denotes the sea as craving its sacrifice of human life and of treasures. It is a common expression in Norseland that the sea brews and seethes, and this at once suggests Æger's kettles. The foaming ale needs no butler but passes itself around, and there is plenty of it. That Æger, when visited by the gods, illuminated his hall with shining gold, refers of course to the phosphorescent light of the sea (Icelandic marelldr, Norse morild). Those who are familiar with the sea cannot fail to have seen the sparks of fire that apparently fly from it when its surface is disturbed in the dark. Thus the servants of Æger, Elde and Funfeng (both words meaning fire), are properly called excellent firemen. The relation between Njord and Æger seems to be the same as between Okeanos, the great water encircling the earth, and Pontus, the Mediterranean, within the confines of the earth.
Some of the old Norse heroes are represented as possessing a terrifying helmet, Æger's helmet (gishjálmr); and thus, as Odin's golden helmet is the beaming sky, and as the dwarfs cover themselves with a helmet of fog, so Æger wears on his brow a helmet made of dense darkness and heaven-reaching, terrifying breakers.
