of the god, blamed the bondes[1] for their stupid idolatry, and asked them wherein Frey had evinced his power, they answered: Frey often talked with us, foretold us the future, and granted us good seasons and peace.
The Norse chieftain Ingemund Thorstenson, who in the days of the tyrant Harald Hairfair emigrated from Norway and settled in Vatnsdal, Iceland, built near his homestead a temple, which appears to have been specially dedicated to Frey, who had in a manner pointed out a dwelling-place to him; for in digging a place for his pillars of the high-seat (öndvegis-súlur, something similar to the Greek Hermes and Roman Penates), Ingemund found in the earth an image of Frey, which he had lost in Norway.
The Icelander Thorgrim of Seabol was a zealous worshiper of Frey, and conducted sacrificial festivals in his honor during the winter nights. He was killed in his bed by Gisle, and a famous funeral service was given him; but one thing, says the Saga of Gisle Surson, also happened, which seemed remarkable. Snow never settled on Thorgrim's how (grave-mound) on the south side, nor did it freeze; it was thought that Frey loved him so much, because he had sacrificed to him, that he did not want it to grow cold between them.
In the vicinity of the estate Tver-aa, in Eyjafjord in Iceland, there was a temple dedicated to Frey, and the place became so holy that no guilty person dared to tarry there, for Frey did not allow it. When the chieftain Thorkel the Tall was banished from Tver-aa by Glum Eyjolfson, who is universally known as Vigaglum, he led a full-grown ox to Frey's temple before he left, and thus addressed the god: Long have you been to me a faithful friend, O Frey! Many gifts have you
- ↑ Farmers, peasants.
