intellect reproduce a living vocal organism. Few have attempted to do this with greater success than the brothers Grimm.
For the elucidation of our mythology in its Germanic form, for instance, the materials, although they are not wholly wanting, are yet difficult to make use of, since they are widely scattered, and must be sought partly in quite corrupted popular legends, partly in writings of the middle ages, where they are sometimes found interpolated, and where we often least should expect to find them. But in its Norse form we have ample material for studying the Asa-mythology. Here we have as our guide not only a large number of skaldic lays, composed while the mythology still flourished, but even a complete religious system, written down, it is true, after Christianity had been introduced in Iceland, still, according to all evidence, without the Christian ideas having had any special influence upon its delineation, or having materially corrupted it. These lays, manuscripts, etc., which form the source of Norse mythology, will be more fully discussed in another chapter of this Introduction.
We may add further, that if we had, in a complete system, the mythology of the Germans, the English, etc., we should find, in comparing them with the Norse, the same correspondence and identity as see find existing between the different branches of the Teutonic family of languages. We should find in its essence the same mythology in all the Teutonic countries, we should find this again dividing itself into two groups, the Germanic and the Gothic, and the latter group, that is, the Gothic, would include the ancient religion of the Scandinavians, English, and Low Dutch. If we had sufficient means for making a comparison, we should find that
